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People seem to me to forget that all Christ's sufferings at Calvary were fore-ordained. They did not come on Him by chance or accident: they were all planned, counselled, and determined from all eternity; the cross was foreseen, in all the provisions of the everlasting Trinity for the salvation of sinners. In the purposes of God the cross was set up from everlasting. Not one throb of pain did Jesus feel, not one precious drop of blood did Jesus shed, which had not been appointed long ago. Infinite wisdom planned that redemption should be by the cross: infinite wisdom brought Jesus to the cross in due time. He was crucified by the determinate counsel and foreknowledge of God.
People seem to me to forget that all Christ's sufferings at Calvary were necessary for man's salvation. He had to bear our sins, if ever they were to be borne at all: with His stripes alone could we be healed. This was the one payment of our debts that God would accept; this was the great sacrifice on which our eternal life depended. If Christ had not gone to the cross and suffered in our stead, the just for the unjust, there would not have been a spark of hope for us; there would have been a mighty gulf between ourselves and God, which no man ever could have passed. The cross was necessary, in order that there might be an atonement for sin.
People seem to me to forget that all Christ's sufferings were endured voluntary and of His own free will. He was under no compulsion: of His own choice He laid down His life: of His own choice He went to Calvary to finish the work He came to do. He might easily have summoned legions of angels with a word, and scattered Pilate and Herod, and all their armies, like chaff before the wind; but He was a willing sufferer: His heart was set on the salvation of sinners. He was resolved to open a fountain for all sin and uncleanness, by shedding His own blood.
I see nothing painful or disagreeable in the subject of Christ's crucifixion; on the contrary, I see in it wisdom and power, peace and hope, joy and gladness, comfort and consolation. The more I keep the cross in my mind's eye, the more fullness I seem to discern in it; the longer I dwell on the crucifixion in my thoughts, the more I am satisfied that there is more to he learned at Calvary than anywhere else in the world.
Would I know the length and breadth of God the Father's love towards a sinful world? Where shall I see it most displayed? Shall I look at His glorious sun, shining down daily on the unthankful and evil? Shall I look at the seed time and harvest, returning in regular yearly succession? Oh, no! I can find a stronger proof of love than anything of this sort. I look at the cross of Christ: I see in it not the cause of the Father's love, but the effect. There I see that God so loved this wicked world, that He gave His only begotten Son,-gave Him to suffer and die-that whosoever believeth in Him should not perish, but have eternal life. I know that the Father loves us, because He did not withhold from us His Son, His only Son. Ah, reader, I might sometimes fancy that God the Father is too high and holy to care for such miserable, corrupt creatures as we are: but I cannot, must not, dare not think it, when I look at Christ's sufferings on Calvary.
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"We are the Bridegroom's friends, and we rejoice greatly in His joy, but we sigh and cry till we have found the chosen hearts in whom He will delight."
"The motive of the church is to glorify God. And the mission that does that is to win men and women to the Savior."
"To commune with God in prayer, in the Bible, and in the assembly of His people-these things will be the holy person’s principal enjoyments."
"It is by the mixture of counterfeit religion with true, not discerned and distinguished, that the devil has had his greatest advantage against the cause and kingdom of Christ."